An Expat’s Observations
by
David G. Hochman
The actor and expat Johnny Depp said recently in Der Spiegel that,
"America is dumb, is something like a dumb puppy that has
big teeth — that can bite and hurt you, aggressive."
Referring to reports that French fries were renamed "Freedom"
fries in the House cafeteria, he further said: "Nothing made
me happier than when I read that — grown men and grown women
in positions of power in the United States government. I was ecstatic
because they revealed themselves as idiots." (I envision
all expats nodding sadly and knowingly).
Depp’s comments were followed with the customary insults.
Out of curiosity, I went on the Net and found the following sites:
1) Johnny Depp should know all about puppies. He's ... Good-looking,
no. Cute, like a puppy dog and apparently just as mature
2) What does Johnny Depp mean? ... 06.Sep.2003 08:18. ChezzeBait.
Hay Depp, who gives a sh!T about ur politcal views. ... What a
tradior! Who is the puppy dog now! ... And
so forth.
Within, you’d find comments such as:
“Hay Depp, who gives a sh!T about ur politcal views. What
kind of credability do u think u have? You are a gawd damn actor,
shut up and read ur damn script. Ur view is no more important
or educated than a janitor at McDonalds! Ur so lame u read scripts
for hollywood movies, make mad cash off the americans, and then
retreat to France. What a tradior! Who is the puppy dog now! Stay
in France, and never show ur face on American soil again!!!!!!!!!!!!!!
Just my 2 cents. Peace (Gawd damn i hate when actors think there
god, or there polital view is important.)”
In defense
of this Oregon-based site of the Portland Independent Media Center,
there were opposing comments. For example, in response to the
above, someone wrote:
“doesn't
respect janitors at MacDonalds, or actors. Judging from his spelling
and writing skills, he's as uneducated as our president.
I bet he's not as rich though.
Too
bad.
Johnny
can say whatever he wants. If you want a country full of yes men,
there are plenty of dictatorships around the world that would
suit you nicely. You can be poor and elitist there too”
However,
on the more obviously conservative websites, it was all in the
following vein:
“If
I could say it to him directly: Johnny, congratulations on insulting
millions of your customers that make your lifestyle possible.
I've personally never gone to see (read: buy a ticket) for the
"art" you create and can't imagine doing so anytime
soon. Congratulations on joining the ranks of others I'd never
spend one dime on their products or any products you would endorse.
Trust me, life has still been beautiful without supporting the
likes of: The Dixie Chicks, Julia Roberts, Garafolo, Ed Asner,
and countless others.”
In the
end, under growing criticism and surely realizing the possible
economic repercussions of what he had said, he recanted. He issued
a statement, which in part said: "I am an American. I love
my country and have great hopes for it. It is for this reason
that I speak candidly and sometimes critically about it. I have
benefited greatly from the freedom that exists in my country and
for this I am eternally grateful."
That is well and good. It goes hand in hand with Michael Moore’s
Oscar speech and being shamefully booed off the stage by the supposedly
liberal Hollywood establishment—I’d hate to have seen
Moore at an NRA convention (in that case, I fear, we would have
been clawing the microphone from his “cold dead hands”).
To his credit, Moore remained thankfully unapologetic.
But what is the point of--amongst the millions of truly newsworthy
topics-- focusing and attempting to destroy solitary voices fighting
conventional thought? Is it to distract us from issues of relevance?
One wonders: where are the voices of reason in America? where
is the organized dissent? For me, an expat American, observing
from thousands of miles, I hear nothing; not a whimper. And I
fear the worst.
Because the point is this: distractions aside, what is the state
of the nation?
Living in the States can be likened to an isolated island of mostly
uniform thought (one is bombarded by nearly the same news—and
voice--on all channels). At the risk of melodrama, I’d say—and
this will shock some of you as it would have shocked me had I
never gone overseas (because only then do you realize the extent
of misinformation, information selectivity or in many cases complete
blackout (how many know of this government’s blessing, and
the media’s censure, of the attempted coup of Venezuela’s
elected leader, President Chavez, who wanted--and rightfully so--to
spread more equitably the profits of the world’s fourth
largest petroleum producer? These are not the days of Teddy Roosevelt,
but the 21st century!)):
America has possibly the most thorough propaganda machine since
Nazi Germany and, in my view (and I lived in a Communist country
for seven years), the former Soviet Union. True, one doesn’t
see signs every fifty feet reminding us of the virtues of American
capitalism—veiled under the guise of democracy, as if they
had anything in common. In America, it is more subtle, but no
less effective. Yet in the end, the result is the same. The Soviets
were taught to believe they and their way of life was the best.
Americans are taught the selfsame. Where lies the difference?
Some will respond, but our way of life is the best. Which proves
the point. (So, you believe when told you are free? Try standing
on a soapbox and lambasting the current administration on a major
street corner. How long would you last before hauled off?).
Only when you see your country from an objective distance, only
when you compare how other people in first world countries live
do you begin to have a different viewpoint. Essentially we are
all drilled to believe that American capitalism is and should
be the world’s only form of existence--free unadulterated
trade.
So from the outside, here’s what many of us, the expats,
see. In a surreal, Orwellian nightmare where Bush is starting
a little war here, a little war there; at home he is stealthily,
systematically but ferociously continuing the trend set by the
Republicans since Reagan by dismantling what little there ever
was of the comically entitled welfare state (there are even those
that suggest Bush knows Osama’s whereabouts but is waiting
to capture him shortly before the elections; in the current Orwellian
nightmare, nothing would surprise me. There are still others who
say that Osama won in ways unforeseen, handing an unelected President
a conservative mandate and powers rarely opposed and little limited).
Don’t get me wrong, the New Deal went a long way, but was
never near the social net Canadians let alone the Europeans enjoy.
Now with everyone’s attention on the War on Terror?, Bush
and his cronies are systematically making sure that big industry
and the rich get exactly what they want: more wealth at the cost
of the environment, workers’ rights, social provisions,
etc.
Now were this happening, for example, in France (forget for a
moment their being our enemy du jour), everyone would protest.
Think what one may, that’s one of the things I love about
the place. Say the nurses go on strike; then the doctors join,
then public transportation workers and so on until they succeed.
Why do others unrelated join in? Because power lies in solidarity,
in numbers, and the next strike increases multifold the chances
of success. (For those that say strikers are greedy instead of
in need, when was the last time you saw CEOs striking?).
Often in America we are afraid to strike, to stand up for our
rights; and too lethargic or badly informed to take part in protests.
Because we have been led to believe from birth that: America is
the best, and knows what is best for everyone else; we protect
the world from itself; we have the purest intentions at heart;
the world wants to emulate us and our way of life; we are lucky
to live there. But if so, is that why they are arriving by the
boatful from first world countries? Because they want suddenly
to have two weeks’ vacation instead of five; to pay a doctor
thousands of dollars more for the same procedure; to have no work
security or good compensation should they lose their jobs?
I always make the following point. Take the American in a mobile
home, unemployed, no insurance, poor as dirt, and ask how things
are and he’ll say, not bad at all, thanks for asking. You
ask the European with a nice house, good job, social benefits
and he’ll say, oh, it could be better. Well isn’t
it about time the guy in the mobile home also realizes it could
be a lot better? And why only him, why not the vast middle class
buckling under the unfair weight of the system? But of course
he won’t. And they won’t. He is too uneducated (the
system is very wise: the uneducated man is of little concern or
threat). And they are too lethargic or uninformed or scared. We
are all brainwashed daily by the right—with the media often
willing accomplices--to believe taxes and regulations are evil.
But only taxes maintain the infrastructure, from public transport
to roads to education to unemployment benefits; and only regulations
ensure clean air, water, affordable medicine and so forth. (Anyone
who thinks that a CEO gives precedence to the environment over
profits has never met a CEO).
It is said that the American system keeps unemployment low. But
at what cost? For two decades, American companies have fired workers,
rehiring them as temps to avoid paying benefits. So yes, the employee
has a job, but no benefits, which translates to less money for
education for children, health care, etc. A vicious cycle pervades.
Yet, where is the outcry? Where are the articles exposing the
state of affairs?
When you read American magazines, supposedly reputable like Newsweek,
it is astounding how they too propagate the American way of life.
And I would bet without the reporters’ cognizance, that’s
how entrenched the system is.
I have been reading for years the gleeful predictions of the demise
of the European welfare state. Of course it hasn’t occurred.
The more troubling aspect is: why does it threaten us so? Why
not embrace its good points? In ancient Greece when one city-state
took over another, the victors imposed their way of life (religion
included): adapt or perish, they were told. Is humanity no further
along? Is it blindly and foolishly propagating itself? Is that
what Iraq is about, the forced imposition of the American system?
From afar you feel something sinister going on. According to the
Nation (in America considered far left, in Europe it would carry
the center-left tag): “Bush’s budgets prove that he
still emphatically prefers cutting the taxes of wealthy individuals
and corporations to maintaining living standards for poor and
working class families. States and localities, their economies
soured and their budgets overstrained, are unable to maintain
services for their neediest citizens. Food deliveries to many
of the helpless elderly will end. Nearly a million Americans are
losing their Medicaid benefits in what the National Governor Association
describes as the ‘worst fiscal crisis since WWII.’
For the first time in a decade, the rate of poverty is rising
again, with 1.3 million Americans falling below the poverty line
in 2001.” This, in the world’s richest country.
And that’s the tip of the iceberg (imagine the millions
of little changes happening in government--the environmental,
communications, political dismantlings to name a few—in
closed committees, unpublicized, in contrast to the often inconsequential
and sensationalistic tidbits that make their way into national
news). There appears, however, a systematic madness in this: the
conservatives and the wealthy are patiently but decisively (they
view the occasional Democratic administration as but a blot on
the march to victory) imposing at home and exporting to the rest
of the world their economic system, by propaganda or force.
In the second and third worlds, this very same American system
causes havoc and destruction. I witnessed this in Eastern Europe
where companies were sold to Western conglomerates under the illusion
of investment, with few rules and regulations, only to see the
conglomerates close the companies, eliminating competition.
I saw it in Africa, where the IMF imposes such austere measures
upon nations, forced to dismantle tariffs and regulations and
open their markets, all of which ultimately leads to ruin. Countries
such as Zambia, once thriving, having followed faithfully the
IMF’s advice is now an economic and environmental wreck.
For how can a small Zambian company compete with large conglomerates
without some government assistance? It is an economic impossibility.
But in Europe now also, when I speak to French friends, they say
things have gotten worse. In order to compete with American companies
that keep getting increasingly favorable treatment from their
government (allowed to spend less, for example, on environmental
regulations) the European companies are feeling the pinch and
so in turn are their employees. In effect we are going back to
the beginning of the twentieth century, with its economic inequalities
and strife, and the resulting consequences of hate and war. What
the Europeans are telling me is the need for their American counterparts
to wake up, to stop being taken advantage of by employers and
a government that caters to the rich. They say however, and I
concur sadly, that they are not optimistic. Indeed things are
only getting worse.
You see this from afar, this sinister machine moving onwards to
an economic and environmental disaster at worst, and at the least
a worse life for the majority of people who work that much harder
for that much less so that the owners and shareholders and the
mega wealthy have even more wealth and you despondently shake
your head and say things like, "America is dumb, is something
like a dumb puppy that has big teeth — that can bite and
hurt you, aggressive." You say such things because you care
yet remain helpless. Because you wonder how so very few at home
see what you see.
And even if you don’t criticize, even if you, as I had done
not long ago in a Florida pub full of young professionals, tell
some stranger when asked why you remain overseas, that overseas
you have far more vacation time and a more humane way of life
and that I would like to come back but I’d be giving up
too much, they, instead of ruminating, inevitably reply, “Are
you anti-American?” You feel like shaking, slapping, pouring
cold water over them, and yelling: “Are you listening? Did
you hear one word I said? Don’t accept verbatim what you’ve
been fed all your life. It is possible for all to have a better
life, where you don’t have to fear losing your job or your
meager savings if your child needs life-threatening surgery.”
But you don’t because you see those glazed eyes, and you
recognize the same expression and thoughts you once had, and that
only by getting out of the churning machinery for a while could
you see things clearly and objectively (if only all Americans
were required to live outside the country for a year or two! And
perhaps all citizens of larger, vainglorious nations). And it
is a terribly sad realization. So you go on the defensive, you
say, I’m not anti-American, I am American, and instead of
self-loathing I seek self-improvement; and isn’t that what
life is about, trying to be a better human being each and every
day and isn’t a country just a reflection of the person
and should therefore not the country also try to improve each
and every day?
There are two ways to react to criticism: you insult the person,
ignoring the content; or you listen and wonder to what extent
the truth and try to improve. I am afraid that in America the
former is a national pastime; yet without self-reflection no improvement
is possible. (One is reminded of George F. Kennan’s wise
words: “There is, let me assure you, nothing in nature more
egocentrical than the embattled democracy.” Is he perhaps
not warning us to be, at such times, all the more aware of the
irrational self-defeating actions of just such an embattled democracy?).
Separated by miles of sadness, how does one wake up a slumbering
nation from its trance-like state? I do not know, but from afar
I don’t see a puppy. I see a wayward brother; or, perhaps
more accurately, you feel like a parent of a child who gets involved
with the wrong crowd, starts doing drugs, begins to disintegrate.
You feel helpless. But you don’t give up; you criticize,
threaten, cajole, do anything to bring the child to its senses.
For that he may insult, perhaps even threaten you, but in situations
of the heart you persevere unflinchingly.
In this case the other side is holding all the cards and won’t
relent until you buckle. Why? Is it to prevent a better life not
for the few at the expense of the many? Because, no longer under
propaganda’s invisible stranglehold, you have seen the possibilities?
Does not each person have the responsibility to think and attempt
in some way to make a difference?
To quote Voltaire, the Frenchman (or should we say Freedom-man?):
“Every man is guilty of all the good he didn’t do.”
Copyright David G. Hochman 2003